ror.org/006tnfe02
Résumés
Abstract
This article addresses two questions: “When did the King James Bible gain a foothold of popularity among the English people?” and “How did the Geneva Bible lose its popularity to the King James Bible?” By reviewing the post-1611 printing of these two versions of the Bible and examining the texts of the Paul’s Cross sermons and the parliamentary sermons between 1612 and 1643, I find that the King James Bible was already more popular than the Geneva Bible by 1620, and that the rising trend of the popularity of the King James Bible had become irreversible by 1630. By 1640, the battle of the two Bibles was long over. I also refute the assumption that the political authorities’ suppression of the Geneva Bible caused its defeat. Rather, I argue that the decrease in consumer demand for exegetical notes led to the demise of the Geneva Bible.
Résumé
Cet article répond à deux questions : quand la Bible du roi Jacques a-t-elle gagné en popularité parmi les Anglais et comment la Bible de Genève a-t-elle perdu sa popularité au profit de la Bible du roi Jacques ? En passant en revue les éditions de ces deux versions de la Bible postérieures à 1611 et en examinant les textes de la prédication de la Croix de saint Paul et les sermons parlementaires de 1612 à 1643, nous constatons que la Bible du roi Jacques était déjà plus en vogue que la Bible de Genève en 1620, et que la montée en popularité de la Bible du roi Jacques était devenue irréversible en 1630. En 1640, la bataille des deux Bibles était terminée depuis longtemps. Nous réfutons également l’hypothèse selon laquelle l’interdiction de la Bible de Genève par les autorités politiques aurait entraîné sa chute. Nous soutenons plutôt que la diminution de la demande des consommateurs pour les notes exégétiques a conduit à la disparition de la Bible de Genève.
Parties annexes
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