ror.org/03hbp5t65
Résumés
Abstract
Philosophical accounts of self-deception have tended to focus on what is necessary for one to be in a state of self-deception or how one might arrive at such a state. Less attention has been paid to explaining why, so often, self-deceived individuals resist the proper explanation of their condition. This resistance may not be necessary for self-deception, but it is common enough to be a proper explanandum of any adequate account of the phenomenon. The goals of this essay are to analyze this resistance, to argue for its importance to theories of self-deception, and to offer a view of self-deception that adequately accounts for it. The view’s key idea is that, in at least some familiar cases, self-deceived individuals maintain their condition by confusing a nonepistemic satisfaction they take in their self-deceived beliefs for the epistemic satisfaction that is characteristic of warranted beliefs. Appealing to this confusion can explain both why these self-deceived individuals maintain their unwarranted belief and why they resist the proper explanation of their condition. If successful, the essay will illuminate the nature of belief by examining the limits of the believable.
Résumé
Les explications philosophiques de l’auto-illusion ont eu tendance à mettre l’accent sur ce qui est nécessaire pour que quelqu’un soit considéré comme étant sous l’emprise de l’auto-illusion ou encore sur la façon dont quelqu’un parvient à un tel état. Moins d’efforts ont été dirigés vers les raisons pour lesquelles, si souvent, les individus sous l’emprise de l’auto-illusion opposent une résistance à l’explication véritable de leur condition. Cette résistance n’est peut-être pas essentielle à l’auto-illusion, mais elle est suffisamment courante pour constituer un explicandum approprié pour tout traitement adéquat du phénomène. Cet essai a pour buts d’analyser cette résistance, de défendre son importance pour les théories de l’auto-illusion, et de proposer une conception de l’auto-illusion qui en rend compte de manière adéquate. Cette conception repose sur l’idée suivante : au moins dans certains cas connus, les individus sous l’emprise de l’auto-illusion maintiennent leur condition en prenant la satisfaction non-épistémique qu’ils retirent de leurs croyances illusoires pour la satisfaction épistémique qui caractérise les croyances justifiées. C’est en faisant appel à cette confusion que l’on peut expliquer à la fois pourquoi ces individus conservent leur croyance infondée et pourquoi ils opposent une résistance à l’explication adéquate de leur condition. Si tant est qu’il y parvienne, cet essai éclairera la nature de la croyance en examinant les limites du croyable.
Parties annexes
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