Résumés
Abstract
This collective work (four authors) demonstrates how persistent structures in higher education are mobilized in the signing of the Scarborough Charter on Anti-Black Racism and Black Inclusion in Canadian Higher Education: Principles, Actions, and Accountabilities. We read this event against the grain, as an act requiring relation-building and accountability. Recognizing the promises and risks of this work, and inspired by Black Feminist/coalitional practices which disorient from pre-mapped routes and knowledges in universities and reorient to otherwise ways of being, we name this process “poetic fabulation.” We begin with poetry and proceed with seven stanzas that orient thematic reflections in each prose section that follows. The multi-vocality of the piece gives evidence to the experiences of the authors in this work. The interregnum which follows stanza 4, functions at the simultaneous and unruly registers of poetry, analysis, affect, and the somatic, to interrupt the flow, signalling how we experience labouring within the academy. Our work is collaborative, but also entails being hailed and responding in different ways. Using a full spectrum of creative and analytic skills, we navigate towards shared goals to process what we witness in and across post-secondary institution(s), to hold and care for the impacts of discretionary power.
Keywords:
- Scarborough Charter,
- fabulation,
- anti-Black racism in higher education,
- Black feminist poetics,
- women-of-colour and labour,
- discretionary power and EDI
Résumé
Cet ouvrage collectif (quatre auteurs) montre comment des structures persistantes dans l’enseignement supérieur sont mobilisées dans le cadre de la signature de la Charte de Scarborough sur le racisme envers les Noirs et l’inclusion des Noirs dans l’enseignement supérieur canadien : principes, mesures et responsabilisation. Nous considérons que cet événement est contradictoire, un acte qui nécessite d’établir des liens et de faire preuve de responsabilisation. Conscients des promesses et des risques de ce travail, et inspirés par les pratiques féministes noires et coalitionnelles qui se détournent des voies et des savoirs préétablis dans les universités et se réorientent vers d’autres façons d’être, nous nommons ce processus « fabulation poétique ». Nous commençons avec de la poésie et poursuivons avec sept strophes qui orientent les réflexions thématiques dans chaque section de prose qui suit. La multiplicité des voix de cet ouvrage témoigne de l’expérience des auteurs dans ce domaine. L’interrègne qui suit la strophe 4 s’inscrit dans les registres simultanés et indisciplinés de la poésie, de l’analyse, de l’affect et du somatique, et vient interrompre le courant des choses et illustrer notre façon de travailler au sein de l’académie. Notre travail est collaboratif, mais il implique aussi d’être interpellé et de réagir de différentes manières. En faisant appel à tout un éventail de compétences créatives et analytiques, nous évoluons vers des objectifs communs afin de comprendre ce dont nous sommes témoins dans les établissements d’enseignement postsecondaire, de tenir compte des effets du pouvoir discrétionnaire et de nous en préoccuper.
Mots-clés :
- Charte de Scarborough,
- fabulation,
- racisme envers les Noirs dans l’enseignement supérieur,
- poésie féministe noire,
- femmes de couleur et travail,
- pouvoir discrétionnaire et EDI
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Parties annexes
Biographical note
We are academic workers—at various institutions—who came to know each other through work in a shared institution. We each contributed in different but equally-important ways to this article and to the wider project that brought us together to unpack and move toward the goals of the Scarborough Charter. Anita Girvan (she/they) is a settler of Afro-Caribbean diaspora in syilx Okanagan land and Assistant Professor of environmental justice and cultural studies at the University of British Columbia, Okanagan. Anita’s research and teaching are informed and inspired by Black feminist and coalitional collaborative approaches to world-building, including through metaphor, stories, music, and other cultural productions. Maya Seshia (she/her), a mixed-race settler with South Indian and British Ancestry, is an uninvited guest living and working in Châ Ûpchîchîyen Kudebi (the area colonially known as “Canmore”), located in Treaty Seven Territory. Maya is a scholar specializing in critical feminist race theory and practice. She holds an MA in Political Science. Nisha Nath (she/they) is Associate Professor of equity studies at Athabasca University and based in Amiskwaciwâskahikan (Edmonton). Her work looks at the intersections of citizenship, race, security, and settler colonialism. In addition to collaborating on the Insurgent and Resurgent Knowledges Lab, she is lead author on a co-authored forthcoming manuscript titled The Letters: Writing Lives through and against the University with Drs. Rita Dhamoon, Anita Girvan, and Davina Bhandar. Davina Bhandar (she/her/they) is Associate Professor of Gender Studies at the University of Victoria, located on the lands of the Lekwungen (Songhees and Esquimalt) Peoples. Davina’s research and teaching interests are in the intersecting fields of critical race theory, anti-colonialism, abolition, feminist studies, contemporary theories of democracy, freedom, citizenship, sovereignty, and borders.
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