Abstracts
Abstract
New Orleans was one of the first cities in the USA to be severely affected by the COVID‑19 pandemic. This article draws on long-term ethnography and recent remote fieldwork to explore how new-wave carnival krewes in New Orleans responded to the pandemic. New-wave krewes are one of the kinds of social clubs that produce carnival each year. During the first four months of the pandemic, some of them undertook various kinds of projects within their membership and in the broader community. I propose that these projects have three overlapping dimensions: creativity, sociability, and solidarity. My argument is that because they are so enmeshed in the social fabric of New Orleans, new-wave carnival krewes provided a solid foundation for social initiatives that sought to alleviate the existential and material insecurity of the pandemic. I further argue that carnival has emerged as an important way for New Orleanians to make the imaginative connection between the personal and the social that is necessary for grasping the scope of COVID‑19. More broadly, I contribute to what Joel Robbins has called an “anthropology of the good” in social relations.
Keywords:
- COVID‑19,
- carnival,
- New Orleans,
- creativity,
- sociability,
- solidarity,
- digital ethnography,
- anthropology of the good
Résumé
La Nouvelle-Orléans a été l’une des premières villes des États-Unis à être gravement touchée par la pandémie de COVID-19. S’appuyant sur une ethnographie de longue durée et sur des études de terrain récentes à distance, cet article explore la manière dont les krewes new wave du carnaval de la Nouvelle-Orléans ont réagi à la pandémie. Les krewes new wave sont l’un des types d’associations qui organisent le carnaval chaque année. Au cours des quatre premiers mois de la pandémie, certains d’entre eux ont entrepris diverses sortes de projets impliquant leurs membres et la communauté élargie. Je suggère que ces projets comportent trois dimensions interreliées : la créativité, la sociabilité et la solidarité. Mon argument est que du fait de leur profonde imbrication dans le tissu social de la Nouvelle-Orléans, les krewes new wave ont fourni une base solide pour des initiatives sociales visant à atténuer l’insécurité existentielle et matérielle engendrée par la pandémie. Je soutiens en outre que le carnaval est apparu comme un moyen important pour les habitants de la Nouvelle-Orléans d’établir une connexion imaginative entre le personnel et le social, laquelle est nécessaire pour saisir la portée de la COVID-19. Plus généralement, je contribue à ce que Joel Robbins a qualifié « d’anthropologie du bien » dans les relations sociales.
Mots-clés :
- COVID-19,
- carnaval,
- Nouvelle-Orléans,
- créativité,
- sociabilité,
- solidarité,
- anthropologie du bien
Appendices
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